Saturday, May 23, 2009
Friday, May 22, 2009
Thursday, May 21, 2009
A.P. Ryder Essex Canal
Saturday, May 9, 2009
Mythological Origins
Robert Graves has some very interesting views on the origins of Greek Myth. Almost all of his explanations have to do with the earlier transformations from a matriarchal queendom (which would sacrifice an interm king, later an interrex surrogate boy in his place, then the subsitution of an animal) to a patriarical kingdom. This factual transformation was later mytholigized in the depiction of vase painting and other objects.
He explains how then the later literal description such as Homeric Myths and Hesiod's Theogony are oral stories handed down from interpretations of earlier images. These images were depictions of real events such as invasions of other cultures or the transformation of small cults and their priestesses. The real event was then mythologized into a more poetic form.
These explanations seem very far fetched to me but at the same time extremely compelling. I cannot just simply accept the myths without at least wondering about their origins.
Along with Judeo Christianity, this is also the progenitor of Western Art. It is constantly evolving yet using these same stories for an incredibly long time.
I believe that this has survived so long because it taps into something universal. Biblical painting was viewed by an audience of 100% believers that touched every corner of their being.
In this day and age, it is not the case. If I depict a subject from Biblical or Greek Mythology, it will be internalized and understood, but not have the same impact that an earlier age would have.
As an artist I can only be true to the form of my everyday life. What I find to captivate my interest and fuels the expansion of my form.
That which is happening (content) is buried deep within that form, and like poetry, it must be read and reread until it slowly comes to the surface.
He explains how then the later literal description such as Homeric Myths and Hesiod's Theogony are oral stories handed down from interpretations of earlier images. These images were depictions of real events such as invasions of other cultures or the transformation of small cults and their priestesses. The real event was then mythologized into a more poetic form.
These explanations seem very far fetched to me but at the same time extremely compelling. I cannot just simply accept the myths without at least wondering about their origins.
Along with Judeo Christianity, this is also the progenitor of Western Art. It is constantly evolving yet using these same stories for an incredibly long time.
I believe that this has survived so long because it taps into something universal. Biblical painting was viewed by an audience of 100% believers that touched every corner of their being.
In this day and age, it is not the case. If I depict a subject from Biblical or Greek Mythology, it will be internalized and understood, but not have the same impact that an earlier age would have.
As an artist I can only be true to the form of my everyday life. What I find to captivate my interest and fuels the expansion of my form.
That which is happening (content) is buried deep within that form, and like poetry, it must be read and reread until it slowly comes to the surface.
Friday, May 8, 2009
Thursday, April 23, 2009
Acts of Desperation
The marks of full desperation usually leads to deeper, richer, unpredictable elements.
Those moments when I just a have no idea what's going to happen ends up pushing things a little further than I would, feeling completely in control and pleased at the time.
Those moments when I just a have no idea what's going to happen ends up pushing things a little further than I would, feeling completely in control and pleased at the time.
Tuesday, April 14, 2009
That which is still standing
What remains after the things that take place on the canvas, breeds it's own kind of deep harmony beyond preconception.
Thursday, April 9, 2009
Tuesday, April 7, 2009
Reworking

While reworking paintings, I am beginning to see the accumulation of time that bears the complex flux of nature, strung by the immovable grid which somehow holds it together.
Watteau's theatrical fantasies are born from evening strolls in the park at Luxembourg Palace. The compositions are taken from sketches from nature. His paintings are what I consider to be an outdoor dramatic scene, while not being considered as a landscape.
Sunday, April 5, 2009
Titian "Religion Succored By Spain"

I love the way the central activity of the Turk sinking into the water seems to be integrated with the scenery, yet still can be a focal point. Originally that was Neptune with his proud horses along with Venus and Minerva in front. I like how the power of composition can be retained even when the artist clothed them and changed labels. There's a wonderful transition to the figurative drama from the distant background with the haze of the smoke on the left.
Friday, April 3, 2009
Reason
My only initial hope each time, is to paint to the point where my reason is abandoned. Only then does the harmony begin to reflect the soul.
Tuesday, March 31, 2009
Monday, March 30, 2009
New Gouaches

These new gouache paintings are partly inspired by early water colors of Georges Rouault. His "Party at the Waterside" 1906, invokes a feeling of an event with something particular happening, without referring to anything too literal.
I aim for these paintings to be more of a drama which takes place in this setting than to be thought of as a landscape. It doesn't necessarily have to be outdoors, it just seems to end up that way.
Tuesday, March 17, 2009
Presenting
Thursday, March 12, 2009
Illumination
Sunday, March 1, 2009
Pantheism
With Pantheism, Nature does have a larger order. For the artist this must be suggested in some way. However, it must be integrated with the entire structure of the painting. Not merely depicted.
This form was used in literature of the ancients. Intervention of the Gods were used as a device to show some kind of order to the mortal world where they had no explanation. Having this higher structure operating behind the scenes broadens the mental picture to operate on many levels.
This form was used in literature of the ancients. Intervention of the Gods were used as a device to show some kind of order to the mortal world where they had no explanation. Having this higher structure operating behind the scenes broadens the mental picture to operate on many levels.
Monday, February 2, 2009
Elysium
Sometimes it is absolutely necessary to remove yourself from the mainstream of society in order to think.
Elysian life?
Elysium- Greek place where the good rest when they die.
Elysian life?
Elysium- Greek place where the good rest when they die.
Friday, January 23, 2009
Path of Travel
The path of travel for these paintings is not easy, but I truly do not have a choice.
There is no way to possibly trace the crazy changes I make in these paintings.
The painting is the evidence.
I would like to represent the myths as I know them.
Greek myths no longer have any meaning more than a curiosity. Behind the Myth is what I'm interested in. There is something real, and the form must be integrated.
Content trickles in very slowly.
There is no way to possibly trace the crazy changes I make in these paintings.
The painting is the evidence.
I would like to represent the myths as I know them.
Greek myths no longer have any meaning more than a curiosity. Behind the Myth is what I'm interested in. There is something real, and the form must be integrated.
Content trickles in very slowly.
Wednesday, December 3, 2008
The Greeks
Reading the classic Greeks, from the viewpoint of many different writers writing about the same thing. It gives me a picture of a larger reality that is facinating. The more versions of the same story that I read, the fuller this vision becomes.
Sunday, November 9, 2008
The "News"
Painting becomes very interesting when you start getting what William DeKooning calls "the news". This is what is beyond painting. It trickles in by its own strange ways. It happens when something that was there from a previous will or hope by me, starts to behave with something else that was put down for some other reason and resonates in ways that are beyond my will. Something larger that myself.
Painting speaks on its own voluptuous accord.
The question I usually ask myself after finishing a successful painting is- How did get to this point?
Painting speaks on its own voluptuous accord.
The question I usually ask myself after finishing a successful painting is- How did get to this point?
Saturday, October 25, 2008
Musicality
Rothko wanted to raise painting to the level of poetry and music. The idea of musicality of a painting is interesting. I am facinated when some desperate mark or color can add to this superior structure beyond what I could conceive.
Tuesday, October 7, 2008
Sustain
Coming back and looking at the painting for me is an intellectual activity. Just like reading the classics. It is very important to understand reading of painting. This is a secret that will sustain you. It will help you grow and track your development.
Sunday, October 5, 2008
3D Color Tree
The way that colors are revealed on my imagination is very fast and has no room for reason. In order to follow in this accord, I must be very organized on my palette. My colors are organized in respect to both hue angle and value. The only problem is that you need 3 dimensions to do this because the CIECAM planes are in 360 degrees and black white and gray are all in the middle. The question is, Where to put the greens?, and how not to mix up dark yellows oranges and reds?
In order to do this I have to continually reorganize my palette. Color must be seen and used associatively, it cannot be reasoned.
Content will always reveal itself in the most unpredictable ways. The best is not to think about it and use your instincts. I think about how Rothko conveys his tragic view without any image. I also think about how Titian digs deep into the mysterious content of his late paintings and what is being said by both is essentially the same. Content is not the subject matter solely. It is what is really being said, what is at the heart of being communicated.
Getting color to speak in ways that cannot be communicated by any other means is what painting is all about.
In order to do this I have to continually reorganize my palette. Color must be seen and used associatively, it cannot be reasoned.
Content will always reveal itself in the most unpredictable ways. The best is not to think about it and use your instincts. I think about how Rothko conveys his tragic view without any image. I also think about how Titian digs deep into the mysterious content of his late paintings and what is being said by both is essentially the same. Content is not the subject matter solely. It is what is really being said, what is at the heart of being communicated.
Getting color to speak in ways that cannot be communicated by any other means is what painting is all about.
Subscribe to:
Posts (Atom)









